To be called of God

There have been a few discussions going on in the bloggernacle about being called of God (or the lack of it). Most of the discussion focuses around past and present bishopric members of various wards talking about how hard it is to staff a ward and that it is impossible to have the stamp of approval from the Lord on every calling extended. I’m not sure what the purpose of their discussion is. They aren’t looking for any answers. They don’t seem to have any intention of correcting the situation. Perhaps it’s just a big pity-fest to help them rationalize why they aren’t doing their callings correctly. who knows?

If we turn to the scriptures, we find in the fifth article of faith that “a man must be called of God, by prophecy, and by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof.”

Well, I guess one out of two ain’t bad…

President Packer gave a good talk on callings. He points out that:

“When there is a need for someone to serve, the leaders talk about it and pray about it?¢‚Ǩ‚Äùoften more than once. They seek a confirmation from the Spirit, for calls should be made prayerfully and accepted in the same spirit.”

As a lowly member of the ward, am I asking too much that my leaders follow the prescribed pattern in making callings?

President Packer goes on to say:

“One who has authority to issue a call must rely on inspiration to avoid overburdening those who are always willing.”

I wonder if the reason why these bishoprics have such a problem staffing the ward is because they consistently fail in this one area? This talk is a goldmine in information for anyone issuing callings out of “desperation”.

Let’s see what the handbook says regarding issuing callings:

Doctrines of Callings and Releases

A person must be called of God to serve in the Church (see Articles of Faith 1:5). These callings come as the Holy Ghost inspires presiding officers to issue them. Releases from Church callings should also come by inspiration, except when a person’s change of residence necessitates a release or when a calling is for a specific time period, such as full-time missionary service.

Again, we see the need for inspiration in issuing callings in the church.

So, I guess my question is “why do bishoprics take shortcuts and offer calls of desperation, and then wonder why they have such a hard time staffing the ward?”

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My faith crisis story (Kim)

This is the first post in a series how several of us have dealt with a crisis in faith.

My parents joined the church when I was five years old. Actually, it was just before the Saskatoon Saskatchewan District became a stake, so for the first couple of months of my Mormon experience, I attended a branch.

I grew up in the church. I was a pretty average member for most of that time. While I had siblings who blatantly rejected the church, the closest I came was a bout of apathy.

I met and dated a recent convert whose enthusiasm for the gospel rubbed off on me and changed my outlook toward the church. In fact, I believe she was directly responsible for my serving a mission.

About a year before I left on my mission, I requested that the bishop call me as a Primary teacher. He was more than willing, and I was assigned to teach the children turning eight. It was a good experience; it solidified basic gospel ideas in my mind, supplemented my own scripture study, and gave me many opportunities to attend baptisms.

The temple endowment was an interesting experience. In fact, I wrote in my journal that night that the Lord likes keeping me on my toes. It was foreshadowing in a way.

I was with my first companion for two weeks before he was transferred to be a zone leader somewhere. My next companion was an amateur scholar. He had a subscription to Sunstone and told me stories about him correcting his seminary teacher in class. Going to discussions was a treat with him.

I learned many things from him that I had never heard previously. Things like Jesus speaking as if He were God. This companion whetted my appetite for the unknown; he set me on the road for a new stage of gospel understanding.

Throughout my mission, I speculated with other missionaries on concepts and principles, using scriptures and publications to support my ideas. It was a good experience and I learned a lot.

I never served in leadership positions on my mission, but I felt it was still a successful accomplishment. It was a faith-strengthening experience and helped me develop patience.

Things were great following my mission as well. I was able to go to the temple regularly (including being able to perform ordinance on behalf of my maternal grandfather), I was married within six months, and I was called to the elders quorum presidency within the year.

Serving in the elders quorum presidency (two years as president) was an amazing spiritual experience. Many of the brethren came to me — despite my being the youngest in the quorum — for advice and blessings. I grew spiritually in that time.

About two years after my mission, I was introduced to the Internet and subsequently the LDS world of cyberspace. I found mailing lists like Scripture-L, JOSEPH, LDS-Phil, Eyring-L and others. A whole new world opened up to me, and I found many paradigms shifting.

Then I had an unusual and foreign experience. Several years ago, I found myself in a difficult situation. As a result, I was praying frequently and fervently for the Lord’s intervention. I prayed several times every day and was fasting every Sunday. Some weeks I fasted Sunday and Monday. I was extremely desperate for the Lord to intervene in this situation because I could find no way to take care of the situation myself.

After several weeks of not seeing any change in the situation, I began questioning why I was not receiving an answer to my prayer. I took inventory of my life thinking that perhaps I was living unworthily and that my sins were holding back the mercy of God. I could not find anything in my life that would have been significant for the Lord to withhold blessings.

As I kept searching for answers, a question came to my mind that I honestly never thought ever would. I started to wonder if perhaps the reason I wasn’t receiving an answer from God was because God did not exist.

My entire life was filled with teachings that told me if I ever needed anything from God, I simply had to ask. Here I was, having asked every day for several weeks, even unusually fasting frequently, and those promised answers had not come.

It was ironic in a way. I had been exposed to all sorts of odd practices, teachings and historical happenings in the early church and none of them had every prompted me to question the Church. In fact, even at this point, it was not the church I was questioning.

As my questioning of God’s existence continued, I started questioning the futility of attending church, or reading scriptures, or even praying.

One of the hardest things I ever had to do was tell Mary of what was going on in my mind. She was supportive and never critical. She encouraged me to keep going.

At the time, we were attending an Institute class. We had a good instructor, and we were discussing church history. Actually, we were specifically studying Liberty Jail. In the course of the class, we discussed D&C 121:1–2.

O God, where art thou? And where is the pavilion that covereth thy hiding place? How long shall thy hand be stayed, and thine eye, yea thy pure eye, behold from the eternal heavens the wrongs of thy people and of thy servants, and thine ear be penetrated with their cries?

My ears perked up. Joseph Smith — the first prophet of the restoration, one who had seen God, one who had been ministered by angels — was asking the same question I had: where was God.

Immediately to my mind came Matt 27:46:

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

And now even Jesus, the saviour of the world, was asking the same question that had entered my mind several times. The progenitor of our faith and the source of our faith both put forth the same question to God. Both felt alone. And both came through triumphant.

At that point, the Spirit entered into me with such a force that I knew I had never felt such a thing in my entire life. My heart was touched and enlightenment came to my mind. I knew that if Joseph Smith, who underwent many trials and tribulations, and Jesus, who descended below all men, could feel alone and abandoned then I was in good company. And if they could come out triumphant, then so could I.

The situation didn’t improve for a long time, but I managed to find resources to help me manage through it. It was a very hard time and a very difficult experience. Sometimes it seemed as if I barely made it through.

It was turning point in my life. My faith was restored and actually strengthened to the point where it was likely stronger than at any other point in my life.

If I had to do it again, I would. It was a tough experience, but I came out of it with a better understanding where one’s faith must lie. The gospel seems so fundamental now.

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We Need Some New Callings

Over time and through some painful experiences, I have learned to keep my skills as a “computer geek” secret from members of any ward I live in.?Ǭ† I even act dumb when asked?Ǭ† if I know anything about printer drivers so they can print home teaching reports, etc. if I happen to be passing by the clerks office.?Ǭ† I have found that if “They” ever find out about my superpowers, I’ll get roped into a “computer related” calling and be stuck there until I move or die.

I was talking to a friend about this.?Ǭ† His profession is in finance and investing.?Ǭ† Because of this, he was shackled to the financial clerk chains for many years, even though he knew nothing about accounting.?Ǭ† His leaders always commented that they were grateful that they had him because someone with his experience made things go so much smoother in the ward.?Ǭ† He would always joke to me that he had zero experience before he took the calling.

I believe we have others who are typecast into certain callings.?Ǭ† Of course this won’t be 100% of the time, but it is very common in my experience.?Ǭ† I was in a ward where a lady worked as a head librarian at a city library… bet you can guess what her calling was.

To me, the odds of this being “inspired” 100% of the time is pretty small.?Ǭ† I believe these are callings of convenience.?Ǭ† To me, it was disheartening to have to do my computer job all week long, and then in my spare time have to tend to the computer needs of the ward and the family history center.?Ǭ† I never got a break.

Locally, (again, not 100% of the time) my experience is that the leadership callings of the ward and stake are reserved for the “professionals”.?Ǭ† High councils are mostly full of doctors, dentists,?Ǭ†and lawyers.?Ǭ† Bishops are dentists, lawyers and doctors.?Ǭ† And I can see why, it’s because there is no calling in the gospel that coincides with their profession.

This leads me to think that we need some new callings in the church.?Ǭ† We need to have the ward doctor, the ward, dentist, the ward lawyer.?Ǭ† They would then be on call 24/7 and be able to use their professional expertise to help the members of the ward FOR FREE, just like I do when I use my computer skills in a calling.?Ǭ† Who knows, maybe we’d see more convert baptisms if people knew they had access to those types of resources as a result of being a member of the church!

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Knighting an Apostle

My Sister just sent this to me… Most funny! (Apologies if this has already been mentioned)

———————————————

?Ǭ†After President Hinckley finished with the sustaining of the officers
?Ǭ†of the church during the Saturday morning session, Elder Eyring had
?Ǭ†moved into his new seat on the stand. Unfortunately, they didn’t show
?Ǭ†this on TV, but when President Hinckley turned around, he stood there
?Ǭ†for a moment looking at Elder Eyring (probably with the little twinkle
?Ǭ†in his eye), then picked up his cane and “knighted” him on his
?Ǭ†shoulder and head. Truly one of the funniest things I’ve ever seen
?Ǭ†him do.

?Ǭ†Here’s the picture from it. I love how Elder Erying looks just like a
?Ǭ†little boy….
?Ǭ†
http://www.deseretnews.com/photos/midres/4668085.jpg?Ǭ†

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Cub Scouts

My eight year old son just started cub scouts this fall.?Ǭ† He’s pretty stoked and has fun going.

As a parent, I’m not impressed with what our ward offers as far as the cub scout program goes.?Ǭ† For example, this week, their activity was “Putting away the chairs in the gym from general conference”.?Ǭ† Now, if that was ever the lamest cop-out of an activity, I don’t know what is!?Ǭ† I believe they passed it off as a “Service Activity”.

?Ǭ†This got my wife and I talking.?Ǭ† My nephews are also in cub scouts.?Ǭ† They aren’t members of the church, so they go to a community group.?Ǭ† I believe they have 50+ kids going to this community cub scout group.?Ǭ† There are quite a few parent volunteers who help out.?Ǭ† They are always working on badges, skills, getting ready for camps, fund-raisers, etc… all the things I remember doing when I was eight years old and in cub scouts.

Is the difference that we’ve made cub scouts a part of the church??Ǭ† Is it because it’s a calling that it only gets done half-ass?

?Ǭ†We’re considering the idea of taking our son out of the ward sponsored cub scout program and put him in the community one.

I feel bad for our local leadership.?Ǭ† I’m going to assume that they are trying to make the church experience the best it can be.?Ǭ† But from my perspective, it is seriously lacking.?Ǭ† When you have a program being so poorly run, how do you turn that around??Ǭ† How do you create an environment where people actually want to come to church and socialize and participate??Ǭ† How do you combat the apathy??Ǭ† Or perhaps we should strip out all of the unessential programs and leave it to community groups to do what they do best?

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