My dream for home teaching

My dream is to one day not have to assign home teachers in my quorum. Every quorum member would be so willing and proactive to help out the others out of love that it would be pointless to have to make assignments.

Visiting each other would be spontaneous. As would service and spiritual advice.

No stats would need to be collected. No phone calls made. No PPIs held. No reports printed for the bishop.

No one would have to stand up in elders quorum to arrange help for his moves. They would just have to announce the day and time and a tonne of people would show up. Even better, word would pass around spontaneously that a quorum member is moving and everyone would show up.

That’s what D&C 20:42 is all about.

Sigh.

Why try to kill Nephi?

I am reading in 2 Nephi. I’m just finishing up the first chapter, and Lehi is talking to Laman and Lemeul, asking them to lay off Nephi. We know of course that they don’t.

But this got me thinking.

Why did they always try to hurt or kill (I guess killing is still hurting) Nephi?

I mean, they could have just stayed in Jerusalem. I don’t think anyone forced them to come along. They certainly had two more chances to just stay back.

For that matter, once they got to the promised land, why didn’t they just take off? Why not go sulk somewhere and take their families with them? If they didn’t like it, why not just leave?

Why try to kill Nephi?

20 things I learned in the inner city

I lived a significant portion of my teenage years (from 11 until 14) in the inner city of Regina, also referred to as North Central or Moccasin Flats. It’s the most impoverished and most crime ridden neighbourhood in Regina. While things were not all rosy while I was there in the 1980s, things are far less rosy now.

Nevertheless, here are a few lessons I learned growing up in inner city Regina during the 80s.

1. Gangs exist.
2. Prostitutes peddle their wares on residential street.
3. Abandoned schools make attractive playgrounds for teenaged boys.
4. So do apartment building parkades.
5. Apartment building managers don’t like teenaged boys playing in their parkades
6. Turf wars can be settled without guns.
7. Some children eat only two meals a week.
8. Children start having sex at an early age.
9. When my brother and I threw a party, it was the first party our friends attended that was free of beer and sex.
10. A lot of children go to empty homes after school.
11. I made friends as easily here as I did when I lived in The Crescents.
12. People may still break into your house even if you live in subsidized housing.
13. People will try breaking into your house even if you bar your doors shut.
14. A big dog can be helpful in preventing people from breaking in through a basement window.
15. Some teachers don’t take any smack.
16. Schools without air conditioning can be hot during prairie summers.
17. 12 isn’t too early to start smoking.
18. Poor kids like sports.
19. Poor kids can succeed academically.
20. Rap and heavy metal are popular among poor kids.

Redeeming ourselves through our own suffering

We read the following in D&C 19:6-7:

It is not written that there shall be no end to this torment, but it is written endless torment. . . . it is written eternal damnation

On the surface, this doesn’t make sense. Jesus is saying that the scriptures don’t say there shall be no end to the “weeping, wailing and gnashing of teeth” of those consigned to damnation (see verse 5). Yet he also says the scriptures say there will be endless torment.

How can it be with an end and endless at the same time? It seems like a mystery.

Luckily, he says in verse 8: I will explain unto you this mystery. The explanation follows in verses 10?¢‚Ǩ‚Äú12:

I am endless, and the punishment which is given from my hand is endless punishment, for Endless is my name. Wherefore, eternal punishment is God?¢‚Ǩ‚Ñ¢s punishment. Endless punishment is God?¢‚Ǩ‚Ñ¢s punishment.

It seems then that Jesus is saying there’s no such thing as unending punishment in the afterlife. In other words, punishment in the afterlife has an end.

This is interesting when we take verses 16?¢‚Ǩ‚Äú17 into consideration:

I, God, have suffered these things for all, that they might not suffer if they would repent; but if they would not repent they must suffer even as I.

All this brings a question to mind.

If Jesus’s suffering redeemed those of us who repented, does that mean the suffering of the unrepentant will eventually redeem them since the suffering will have an end? If so, will they have the opportunity to change kingdoms after they are redeemed?

Can someone who is consigned to the Telestial Kingdom for murder redeem himself through his own suffering and then go on to inherit the Celestial Kingdom?

NDP to decrease tuition

While riding transit to work this morning, I saw an ad for the local NDP candidates running in the upcoming provincial election. One of the platform points was the following:

Reduce tuition fees to 1999-2000 levels, and fully fund a tuition freeze thereafter.

Alberta is at a critical point right now. Post-secondary enrolment of high school students (particularly at universities) is the lowest it’s been in years. Reducing tuition may serve to encourage more high school students to enter post-secondary rather than trying to make it rich in Fort Mac.

At the same time, Inflation has not remained stagnant over the last 8 years. It has increased. The cost to run a university is higher than it was in 1999.

I wonder then how the Alberta NDP plans to allow universities to match increasing operational costs every year if tuition isn’t raised. Will they increase provincial funding? If so, where will that money come from?